September 2008REFLECTIONS ON OUR RETURN TO NEPAL
Returning to Nepal last April 1 was a greater challenge than in the past due
to our age and having gotten used to the comforts of England over the
previous 3 ½ years.
At the end of August five months later, we were trying to make last minute
decisions about our future—bearing in mind that school starts in September
in England. We were still living in two rooms with a lovely open balcony in
one of the centres that had no water shortage. It was great for the majority
of the year (minus the barking dogs and smelly river) but would be cold in
the winter. Our business visa had only been granted for 3 months due to the
new Maoist led government and lasted till the end of August but we had
applied for renewal. The centre we were living in had gone through a bit of
collapse with the centre leader and his wife catching typhoid while she was
in the first weeks of pregnancy. So for the entire month of August, it
wasn’t sure if the centre would close down or not—leaving us to find a new
accommodation. We were receiving a partial stipend from the Nepalese Church
with rent free accommodation so unless that situation continued, we felt we
could not afford to stay in Nepal as there were still school tuition fees,
medical, dental and visa costs as well as travel. I already had an
unexpected medical cost for an ear operation to drain a fluid-filled inner
ear that had resulted from a misdiagnosis for a simple ear infection. John,
also, is having dental work done to replace a bridge of 21 years, things
that we take for granted to get done comfortably in England sometimes at no
cost or low cost.
Finally, our national leader decided to close the centre and gave us two
weeks to find a flat that he would support with rent. Moving again! Although
we struggled that evening with the stress of it all, once we united, John
found a suitable flat the very next day. The rent was a bit higher than our
NL had agreed but it was a realistic amount and we felt it was God given.
Once John decides something, he goes for it 100% and acts quickly to avoid
delay and losing opportunities. So within a few days we were packing after
cutting up carpets from the soon to be closed centre and washing curtains
that would just be enough to fit in our flat, as if God had designed it that
way. Although the brother deputising for the NL had encouraged us, he was
waiting for confirmation from Eknath, our NL who was outside of Kathmandu
and prone to delaying responses when quick action was needed.
As we began packing early on the day before moving (our visa still not
confirmed), John was called in at 10:00am to meet the lawyer at the Dept. of
Industry to secure the visa. Leaving me to do the packing with the help of
our didi (sister helper for Sophia and household), John called me late in
the afternoon to say that it was looking very difficult and drawn out
regarding securing the visa—a real spiritual battle. What to do? I went into
the bedroom to pray. To be honest, I was tired of the daily struggle to
overcome various obstacles to stay in Nepal, as well as the emotional
feelings of not knowing whether we were coming or going for the last 5
months and whether we were valued enough to be supported by the Nepalese
church. John had established the financial foundation through MFT in Nepal
which had finally broken through for members to join MFT and leadership
teams in the USA. We continued to miss all the best of England but time was
alleviating that pain. I couldn’t go through this struggle again in 3 months
time when the visa would have to be renewed and winter season setting in.
So I told God with tears, if we are just becoming a burden to the Nepalese
church, then we are willing to return back to England and start over once
again. However, if you really want us to stay here, if you really need us
here, then I won’t give up. But, we need the business visa completed today
and we want one full year. We also need Eknath, NL to confirm his financial
support of our flat and we need 3 months rent by tomorrow morning which was
30,000 rupees (approx. £240). I also prayed that John would have the
confidence to speak out on his own behalf to secure the business visa,
rather than just relying on the Nepalese lawyer. Interestingly, the lawyer
had secured 30,000 rupees that day from our NL to pay for taxes relating to
the (church) construction business that was enabling us to get the business
visa.
Some time after my prayer, John called with some excitement to say that the
spirit in the Industry office had changed after the lawyer asked John to
speak up on his own behalf for the visas. The authorities appreciated the
direct give and take with John and decided to grant him a one year visa. The
lawyer said he only needed to pay 10,000 rupees for taxes which left the
remaining 20,000 rupees for John to return to the HQ. At the same time that
John was speaking to me on my mobile, the landline phone rang and a member
came to tell me that it was a call from HQ. I quickly took the call from
Binod, second in command, who told me that we could go ahead and move into
the flat and he would have the money ready tomorrow morning. I explained to
him that John had 20,000 rupees to return to HQ and Binod was very surprised
and happy to hear that news, telling us to keep it and he would send the
remaining 10,000 rupees in the morning.
Now that we are settled into our own apartment for the first time in 15
years, with deepest gratitude to God and spirit world for their help, we
have a bit more stability for the next year and can put more focus on the
spiritual mission—that is, after dealing with the 35 hours of electric
shutdown per week due to heavy flooding and wondering whether our gas
cylinder used for cooking will last long enough before the new supply gets
to Kathmandu. Just in case, we found a rice cooker with a steamer on top to
cook rice, veg and chicken all at the same time—that is if your electric is
not shut down!!!! The good news is that the petrol shortage has alleviated
somewhat and we can actually get around to do a mission—in a car sometimes.
Well, it is a new experience living in a country with a Maoist led
government. Although the situation for foreigners remains non-threatening,
our Service for Peace leader, who set up three orphanages, was accosted at
one of the orphanages where there are children from both Maoist and police
family backgrounds living together in peace and harmony. A Maoist political
leader demanded that our brother hand over two Maoist children from the
orphanage (against the permission of the mother) so that they could be
educated properly in Maoist teachings thinking that the orphanage was
indoctrinating the children with Buddhist teaching because it was Buddhist
funded. That not being the case, (in addition to the fact that the mother of
the child confessed that she and her dead husband had been involved in
killing people but wanted her child to grow up with peace), our brother held
his ground refusing to hand over the children and explaining the real
situation. Apparently, the Maoists have already established a huge school
just outside Kathmandu that would house and educate thousands of children
with books that have already been printed teaching children to fight with
Maoist ideology. They have a plan to close down orphanages and start with
those children who don’t have parents or families that can take care of
them. Fortunately, Sophia attends a Christian Nepalese school where they can
openly teach songs about Jesus and God’s love. She has settled in well and
is slowly learning the Nepalese language having recently celebrated her 5th
birthday.
In reality, the Maoists have to win the support of the society to begin
closing down orphanages. Prime Minister Prachandra has publicly spoken in
BBC interview, saying that he will rule the country as a federal socialist
republic with democratic overtures, such as multi-party elections, because
he knows that it will take hundreds of years to establish his true goal, a
full Communist State, which he calls heaven on earth. But the positive side
of this situation is that neither he nor any leaders of his party are
allowed to own private property. They are trying to set an example,
especially in relation to the past greediness of government leaders who
misused public funding to live in comfort. Sometimes God has to use the
devil to get things on the right track.
Throughout our last 5 months in Nepal, every time things got difficult, I
would hear the echo of words that Keiko Shaw left with me before leaving
England. She told us, if you are going to return to Nepal this time, then
you have to determine that you will stay no matter what. That has helped my
determination. There are numerous experiences John and I could share during
our last 5 months that could fill a book but one of the most valuable was
receiving our new regional leader and his wife, Dr. and Mrs. Yong,
previously from Oceania. Mrs. Yong is Japanese and 3 years younger than me.
I appreciated the long talk I could have with her and her heart of support.
They have had to move their school age children from continent to continent
more than once and it doesn’t get easier. Dr. Yong is my age and from a
later Blessing but with a profound ability to deliver lectures with very
deep heart and content. He gave two days of internal lectures to all of our
leaders and some blessed couples which were appreciated by all. He also
stood in front of us during one of the lectures and expressed his deep
gratitude for our couple’s sacrifice to stay in Nepal so many years,
resulting in the present foundation. That deeply comforted our heart. He
asked us to visit the centres and give parental love to the members.
Until now, the focus has been on students and CARP activities as well as VIP
seminars leading to AFP. Then in April when our NL was elected into
government, most of his time was dominated by his responsibilities in
government and the Nepal Family Party. In fact, since True Father told him
to educate the entire constituent assembly, he has been inviting groups of
them first to our Peace Embassy, and then to ILC seminars in Thailand,
including Maoist members. Several main church/CARP leaders also support
those activities so the development of FFWPU, education for blessed family
life, and church development has been somewhat neglected, although Eknath
does his best to keep one foot in the church leadership.
Since moving into our flat, we feel better situated to support in the
development of FFWPU together with some of our younger blessed families.
John created a Nepalese One World fundraising/witnessing pamphlet using the
old British model to inspire and challenge the fledgling fundraising efforts
in Nepal. Members have been selling pens for 9 years so people are tired of
it. But new ideas always take time, especially if it means being more
upfront about our activities. We have two years to compete with the Maoists
to influence society before the elections that will determine whether God or
Satan claims the country. Our WFWP activity is limited, but recently God
sent one very determined American sister who works with UPF in Washington DC
to visit Nepal. I had been praying about how to support our Service for
Peace Orphanage and she was already gathering sponsor families from among
the AFP in Virginia to sponsor orphans in Nepal. We connected and I am
organizing a service project for our WFWP members in Nepal to manage the
sponsorship program for our Service for Peace war orphans.
Finally, there is one profoundly deep experience that we had together with
Nepalese members recently at the misfortune of one Blessed couple. The
national accountant of our church, a Philippino Blessed wife gave premature
birth in August to a 7 month old baby girl. She was told at the beginning by
one doctor that the baby was not growing properly and suggested termination
but after getting a second opinion and medicine to assist, she and her
Nepalese husband determined to continue the pregnancy. She had a similar
condition to myself, making it difficult to get pregnant. She also had a
hearing problem but her Nepalese husband had accepted her unconditionally at
the Blessing with the full knowledge of these medical conditions. It seemed
the baby was developing normally, although small in size and she had many
dreams of giving birth. In one dream, her father from the spirit world told
her to go back to the Philippines to give birth. She consulted with her
mother who agreed to help her, but after discussing with her husband, they
decided they could not meet the financial cost. As the pregnancy was not so
difficult for her, she worked long hours, dedicated to the mission and the
demands that came with it. The doctor did not detect the build up of water
as a sign that she may have needed more bed rest and finally, the baby was
born premature. Jenny went to the only hospital where they could find an
empty incubator, however, it wasn’t working properly so after keeping the
tiny baby in a respirator for two days, the husband had to move the baby to
a hospital outside of Kathmandu that took a one hour journey. Along the way,
the baby developed an infection and only survived another 3 days. The mother
never had the chance to hold her baby, only once to grasp her daughter’s
hand.
It was the first Seung Hwa ceremony held in Nepal and difficult to rejoice
at the passing of this very young, pure spirit to the spiritual world where
it would never have the chance to experience physical life nor give physical
birth as a mother. There are no mortuaries or even freezers to keep bodies
of those who have passed away in Nepal so plans have to be carried out
quickly and the Seung Hwa ceremony was held the following day making it
difficult for the mother to attend, having just given birth. The infants
body was kept in a small wooden coffin in our Peace Embassy wrapped in ice
where members prayed in shifts throughout the night. The next day we all saw
the tiny baby’s body and said individual prayers for its ascension. It was a
new but sad experience for everyone, especially the young Nepalese members
and Blessed couples who had never been to a Seung Hwa ceremony nor a Western
funeral. As the eldest members attending, I was grateful that John and I
could be there to offer our support.
Hindus generally cremate in open fires at the riverside, although infants
are the exception, along with some of the Mongolian castes who bury their
dead in the mountains. There are no Christian cemeteries established yet, so
Christians cremate and then keep the ashes in the church. It had been an
issue that John and I had reflected recently when we heard about a burial
ground being established in England. Since our Nepalese church is in the
process of searching for land near the mountains where we could build our
own workshop centre, it may be wise to consider buying enough land for a
burial ground as well, especially after this experience.
There is a famous Hindu temple and tourist area called Pashpati not far from
our HQ where there is a small mountain hill. Some Mongolians and infants
have been buried on either side of a path going up that mountain. So the
blessed baby was buried at the top of this mountain under a tree and many of
us climbed the hill together. There were two adult gravestones near by. A
Mongolian husband and wife who died in their 70’s were buried there, as if
to represent grandparent caretakers.
We all offered prayers of repentence to comfort God’s heart at the death of
this newly formed spirit, the purest among us all, this daughter of heaven
with the hope that her death and the sacrifice of her life could be used by
God for His victory in Nepal. |